THE CHRISTIAN MUSLIM FORUM

Registered charity 1114793 · accounts filings on the Charity Commission register

Forum for Christian Muslim relations. Opportunities for a broad range of Christians and Muslims to meet and understand each other, developing models of disagreeing well and enabling participants to interpret experiences back to their own communities. Activities include church-mosque twinning, discussion of controversial topics, public events and the production of useful resources.

Objects

THE CHARITY IS ESTABLISHED TO WORK FOR THE ADVANCEMENT OF EDUCATION AND IN PARTICULAR TO ASSIST THE CHRISTIAN AND MUSLIM FAITHS TO DEVELOP MUTUAL UNDERSTANDING THROUGH DIALOGUE, EVENTS AND PROJECTS IN THE COMMUNITY.

Area of benefit: NOT DEFINED.

The charity’s charitable objects and area of benefit, quoted from its governing document as held on the Charity Commission register.

Causes: Education/training · Human Rights/religious Or Racial Harmony/equality Or Diversity · website · Get email alerts

Registered contact address: Islington, London, England (from the postcode on the register)

Financial health, per its FY2024 accounts

The accounts state that the charity reported total net assets of £46,587 at the end of the period, an increase from the previous year's £24,791. The trustees confirm that the charity is a going concern, noting that fundraising activities are continuing and resources are adequate to meet existing commitments.

Automated summary of the FY2024 accounts; the evidenced findings below carry the verbatim passages.

What the accounts disclose

Accounts independently examined (not a full audit). Discloses 4 of 6 completeness components.

Policies the charity declares

In its annual return the charity told the Commission that it has the policies listed below. This is self-declared: it is not verified by the Commission or by this site, and it is not evidence of how a policy works in practice.

• Bullying and harassment policy and procedures
• Complaints handling
• Complaints policy and procedures
• Conflicting interests
• Engaging external speakers at charity events policy and procedures
• Financial reserves policy and procedures
• Internal charity financial controls policy and procedures
• Internal risk management policy and procedures
• Investment
• Paying staff
• Risk management
• Safeguarding policy and procedures
• Serious incident reporting policy and procedures
• Social media policy and procedures
• Trustee conflicts of interest policy and procedures
• Trustee expenses policy and procedures
• Volunteer management

From the charity’s annual return (Part A, self-declared)

Answers and figures the charity gave in Part A of its annual return to the Charity Commission. They are self-declared: not verified by the Commission or by this site. Only positive answers and figures are listed; items not listed are simply not shown.

Source: this charity’s annual returns on the Charity Commission register.

Public profiles (found on the charity’s own website): facebook · instagram

Trustees · trustee networks

• Aliya Azam · trustee of 2 other charities
• Imam Qari Asim
• Jill Marjorie Dhell · trustee of 1 other charity
• Rt Rev Martin Gorick
• Rt Rev Paul Joseph Hendricks · trustee of 3 other charities
• Shaykh Ibrahim Mogra · trustee of 2 other charities

Trustee list from the Charity Commission register (current, not historical).

Operates in: Throughout England

Income and spending

Common questions

Known funders

Grants to this charity found in funders’ own accounts filings.

Charities like this

Semantically similar by activities and financial character, from our analysed corpus. Compare with WOODFORD MUSLIM CULTURAL CENTRE LTD.

• WOODFORD MUSLIM CULTURAL CENTRE LTD income £250k
• MUSLIM INSTITUTE TRUST income £101k
• ANATOLIAN MUSLIMS SOCIETY income £257k
• LUTON ISLAMIC COMMUNITY FORUM income £160k
• Muslim Association for Spirituality and Engagement income £45k
• CAPEHILL MUSLIM SOCIETY income £131k

Side by side with its peers

Each row is that charity’s latest analysed filing; every value is quote-backed on its own page.